Quoting%20commentary for Ketubot 102:3

רישא ר"מ וסיפא ר' יהודה וכי תימא כולה ר' מאיר היא ושאני ליה לר"מ בין כתובה לשטרי ומי שאני ליה

Would then the first clause [represent the view of] R. Meir and the final clause that of R. Judah? And should you suggest that both clauses [represent the view of] R. Meir and that he draws a distinction between a ketubah and debt documents, does he really draw such a distinction?

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