Quoting%20commentary for Sukkah 25:11

קא סלקא דעתין מדשיריו שנים תחילתו נמי שנים והאי דקתני שלשה למצוה ומדרבי יוסי שלשה למצוה לרבנן שלשה לעכב

Now we should assume that since its remnants [are valid] with two, at the outset also two are valid, and that the reason he teaches three is to indicate what is the most proper observance of the commandment And since R. Yose requires three only for the most proper observance of the commandment according to the rabbis three are indispensable.

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