Quoting%20commentary for Zevachim 196:10

אפילו טמא בשעת זריקת דמים וטהור בשעת הקטר חלבים אינו חולק בבשר שנא' (ויקרא ז, לג) המקריב את דם השלמים [ואת החלב מבני אהרן] לו (יהיה) [תהיה שוק הימין למנה]:

AND DOES NOT RECEIVE A SHARE FOR CONSUMPTION IN THE EVENING. MEN WITH BLEMISHES, WHETHER PERMANENT OR TRANSIENT, RECEIVE A SHARE AND MAY EAT [OF THE SACRIFICES]. BUT MAY NOT OFFER'WHOEVER IS NOT ELIGIBLE FOR SERVICE<span class="x" onmousemove="('comment',' I.e., to perform the sacrificial rites.');">¹¹</span> DOES NOT SHARE IN THE FLESH;<span class="x" onmousemove="('comment',' The Talmud discusses the obvious contradiction between this and the preceding statements.');">¹²</span> AND HE WHO DOES NOT SHARE IN THE FLESH DOES NOT SHARE IN THE HIDES. EVEN IF ONE WAS UNCLEAN WHEN THE BLOOD WAS SPRINKLED BUT CLEAN WHEN THE FATS WERE BURNED [ON THE ALTAR], HE DOES NOT SHARE IN THE FLESH, FOR IT IS SAID: HE AMONG THE SONS OF AARON, THAT OFFERETH THE BLOOD OF THE PEACE-OFFERINGS, AND THE FAT, SHALL HAVE THE RIGHT THIGH FOR A PORTION.<span class="x" onmousemove="('comment',' Lev. VII, 33. Thus he receives a portion only when he can offer both the blood (i.e., perform the sprinkling) and the fat, but not otherwise. Nevertheless, this text seems irrelevant, as it refers to the thigh only. Sh.M. substitutes, it shall belong to the priest that sprinkleth the blood of the peace-offerings (ibid. 14) .');">¹³</span>

Explore quoting%20commentary for Zevachim 196:10. In-depth commentary and analysis from classical Jewish sources.