Reference for Chullin 29:17
לא שנא בשוגג ולא שנא במזיד לא אכיל
But may we not explain the Mishnah in accordance with R'Johanan ha-Sandlar who holds the view that whether he acted inadvertently or deliberately he may never eat of it? - Nay, for R'Johanan ha-Sandlar discriminates between him and others after the termination of the Sabbath, whereas the Tanna of our Mishnah states: THE SLAUGHTERING IS VALID, without discriminating between him and others.
Jastrow
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Jastrow
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Jastrow
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Jastrow
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Beit Yosef
And regarding cooked food Rabbi Meir holds if done not extra permitted even on the same day (on shabbat)
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