Reference for Chullin 29:29

לאמורא צייתי

Whereupon [Rab] said to him, You are inclined, no doubt, to accept R'Meir's view; but even so, R'Meir adopts a lenient view only in the case of cooking, inasmuch as the food could indeed be chewed raw;<span class="x" onmousemove="('comment',' So that not only is there no infringement of the Sabbath laws, since the cooking was done inadvertently, but there is not even the prohibition of mukzeh since whilst raw it was also fit for food.');">¹⁶</span>

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Beit Yosef