Reference for Niddah 105:34

ומה אילו נדה שלא הפרישה בטהרה מן המנחה ולמעלה לא תהא בחזקת טמאה

there is no need to consider the possibility of <i>zibah</i> [but why should this be so] seeing that she did not examine herself?<span class="x" onmousemove="('comment',' In consequence of which she may have experienced a discharge at twilight when the one discharge is counted as two. How then could the possibility of zibah be ruled out? ');">³²</span>

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