Reference for Niddah 137:48

סוף דינא נמי מאן דלית ליה עדיף

should have been made to undergo immersion in the day time also, since it is possible that she gave birth during a <i>zibah</i> period and had completed the counting on that day. Must it not consequently be inferred from the ruling that it is necessary for the counting to take place in our presence?<span class="x" onmousemove="('comment',' Apparently it must; and thus an objection arises against Rab. ');">³⁶</span>

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