Reference for Pesachim 32:10
תא שמע (חגי ב, יב) הן ישא איש בשר קדש בכנף בגדו ונגע בכנפו אל הלחם ואל הנזיד ואל היין ואל שמן ואל כל מאכל היקדש ויענו הכהנים ויאמרו לא (יקדש)
surely already said, neither shall it be imputed [unto him that offereth it]?<span class="x" onmousemove="('comment',' Lev. VII, 13.');"><sup>15</sup></span> Hence he bears nought but the iniquity of defilement, which is inoperative<span class="x" onmousemove="('comment',' Lit., 'permitted'.');"><sup>16</sup></span> in opposition to its general rule, in the case of a community.<span class="x" onmousemove="('comment',' Public sacrifices, or private sacrifices which the entire community had to bring. e.g., the Passover, were permitted even in defilement. For notes v. Yoma, Sonc. ed. p. 27, notes.');"><sup>17</sup></span> Does that not mean the defilement of the blood? - Said R'Papa: No: the defilement of the handfuls.<span class="x" onmousemove="('comment',' Of meal which were burnt on the altar, v. Lev. II. 2. This burning was the equivalent of the sprinkling of the blood in the case of an animal sacrifice, atonement being dependent thereon.');"><sup>18</sup></span> Come and hear: If one bear unclean [kodesh] flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be defiled? And the priests answered and said, No.<span class="x" onmousemove="('comment',' Hag. II, 12.');"><sup>19</sup></span>