Reference for Pesachim 91:14

ר"א אומר לא תקרא לה שם עד שתאפה בן בתירא אומר תטיל בצונן א"ר יהושע

are clean,<span class="x" onmousemove="('comment',' In Hul. ');">¹⁷</span> excepting a man's skin. And how much is 'the extent of tanning'? - Said R'Aibu in R'Jannai's name: The extent of walking four mils. R'Jose son of R'Hanina said: They learned this only [about going on] ahead: but [as for going] back, he need not return even a mil.<span class="x" onmousemove="('comment',' E.g., to procure water, etc.');">¹⁸</span> Said R'Aha: And from this [we deduce]: it is only a mil that he need not go back, but less than a mil he must go back. <big><b>MISHNAH: </b></big>HOW DO WE SEPARATE HALLAH ON THE FESTIVAL [FROM DOUGH WHICH IS] IN [A STATE OF] UNCLEANNESS?<span class="x" onmousemove="('comment',' The reference is to Passover. Unclean hallah may not be eaten by the priest. Now this hallah may not be baked, since it cannot be eaten, and only the preparation of food is permitted on a Festival; it cannot be kept until evening, as it may turn leaven; nor may it be burnt or given to dogs, for sacred food must not be destroyed thus on a Festival. The actual Festival days are meant, i.e., the first and the last days (outside Palestine, the first two and the last two) , but not the Intermediate Days, which possess only a semi sanctity.');">¹⁹</span> R'ELIEZER SAID: IT MUST NOT BE DESIGNATED WITH THE NAME [OF HALLAH] UNTIL IT IS BAKED.<span class="x" onmousemove="('comment',' I.e., the dough must first be baked, and then all the unleavened mazzoth are put in a basket, and one mazzah or so is declared hallah for all. Usually hallah must be separated from the dough, but when this is impossible, or if it was not done, it is separated from the baked bread.');">²⁰</span> THE SON OF BATHYRA SAID: LET IT [THE DOUGH] BE CAST INTO COLD WATER.<span class="x" onmousemove="('comment',' I.e., the hallah must be separated from the dough in the usual way and placed in cold water until evening, to prevent it from fermenting.');">²¹</span> SAID A. JOSHUA:

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