Reference for Sanhedrin 179:17
שלשה מלכים וארבעה הדיוטות אין להן חלק לעולם הבא שלשה מלכים ירבעם אחאב ומנשה ר' יהודה אומר מנשה יש לו חלק לעולם הבא שנאמר (דברי הימים ב לג, יג) ויתפלל אליו וישמע תחנתו וישיבהו ירושלים למלכותו אמרו לו למלכותו השיבו ולא לחיי העולם הבא השיבו ארבעה הדיוטות בלעם ודואג ואחיתופל וגחזי:
FOR IT IS WRITTEN, <font>THY PEOPLE ARE ALL RIGHTEOUS; THEY SHALL INHERIT THE LAND FOR EVER</font>, THE BRANCH OF MY PLANTING, THE WORK OF MY HANDS, THAT I MAY BE GLORIFIED.'<span class="x" onmousemove="('comment',' Isa. LX, 22. ');"><sup>30</sup></span> BUT THE FOLLOWING HAVE NO PORTION THEREIN: HE WHO MAINTAINS THAT RESURRECTION IS NOT A BIBLICAL DOCTRINE,<span class="x" onmousemove="('comment',' Lit., 'that resurrection is not intimated in the Torah.' The doctrine of resurrection was denied by the Sadducees and the Samaritans. It was to oppose these that the doctrine was emphatically asserted in the second of the Eighteen Benedictions (v. W.O. Oesterley. The Jewish Background of Christian Liturgy, Oxford, 1925, 60ff.). According to the present text, however, the reference is not to one who denies the fact of resurrection, but that it is intimated in the Torah. (On the importance of conceding the Biblical origin of this tenet, v. p. 604, n. 12.) But D.S. omits the phrase as interpolated, and he is supported by the Tosef. XIII, 5. ');"><sup>31</sup></span>