Reference for Shabbat 226:14
א"ר אחא בר אבא אמר רבי יוחנן
In a Baraitha it was taught: 'And she ate', in this world; 'and she was sufficed', in the days of the Messiah: 'and she left over', in the future that is to come.<span class="x" onmousemove="('comment',' Cf. Sanh., Sonc. ed., p. 601, n. 3. ');"><sup>50</sup></span> And beneath his glory shall he kindle a burning like the burning of a fire.<span class="x" onmousemove="('comment',' Isa. X, 16. ');"><sup>51</sup></span> R. Johanan said: That which is 'beneath' his glory [shall be burnt], but 'glory' is not literal.<span class="x" onmousemove="('comment',' For the literal meaning of 'glory' in reference to a man is his body, the flesh which gives him his beauty; hence beneath his 'glory' would have to mean his soul, which R. Johanan regards as unsuited to the context. Therefore 'glory,' must refer to his garments, which dignify him, whilst 'beneath his 'glory' denotes the body. ');"><sup>52</sup></span> R. Johanan is consistent with his opinion, for R. Johanan called his garments 'my honourers'. R. Eleazar said, 'and beneath his glory' means literally instead of his glory.<span class="x" onmousemove="('comment',' Tahath means both 'beneath' and 'instead'. He too maintains that the body shall be burnt and translates, instead of his glory — sc. his body there shall be the ashes to which it is reduced. ');"><sup>53</sup></span> R. Samuel b. Nahmani interpreted: 'And beneath his glory' [must be understood] like the burning of the sons of Aaron; just as there the burning of the soul [is meant], while the body remained intact,<span class="x" onmousemove="('comment',' v. Sanh. 52a. ');"><sup>54</sup></span> so here too, the burning of the soul, while the body remains intact.<span class="x" onmousemove="('comment',' He translates tahath 'beneath', like R. Johanan, and 'glory' his body, like R. Eleazar, and hence arrives at this conclusion. — In Sanh. 94a R. Eleazar's view and R. Samuel b. Nahmani's are combined; v. ibid., Sonc. ed., p. 634. ');"><sup>55</sup></span> R. Aha b. Abba said in R. Johanan's name: