Reference for Shabbat 36:8

ת"ר. בש"א לא ימכור אדם חמצו לנכרי אלא אם כן יודע בו שיכלה קודם הפסח דברי ב"ש ובית הלל אומרים כל זמן שמותר לאוכלו מותר למוכרו רבי יהודה אומר

Others state: With [the flesh] of a kid, whether it [the oven] is daubed round or not, it is well; of a buck too, if it is daubed round, it is well. They differ in respect to [flesh] of a buck, it [the oven] not being daubed: R. Ashi permits it, while R. Jeremiah of Difti forbids it. Now, according to R. Ashi who permits it, did we not learn, Meat, onion[s] or egg[s] may not be roasted unless they can be roasted before sunset? — There the reference is to meat on the coals [direct].<span class="x" onmousemove="('comment',' Not in the oven. It is then easy to turn it and rake the coals: hence it is forbidden. ');">²¹</span> Rabina said: As for a raw gourd, it is well:<span class="x" onmousemove="('comment',' It may be placed in the oven even if it cannot be cooked by the Sabbath. ');">²²</span> since a draught is injurious to it, it is like flesh of a kid. BETH SHAMMAI MAINTAIN: ONE MUST NOT SELL [etc.]. Our Rabbis taught: Beth Shammai maintain: A man must not sell an article to a Gentile, nor lend [it] to him nor loan him [money] nor make him a gift [on the eve of Sabbath], unless he can reach his house [before sunset]; while Beth Hillel rule: [unless] he can reach the house nearest the [city] wall.<span class="x" onmousemove="('comment',' If the Gentile lives in another town, it is sufficient if he can take it to the nearest house there, even if he cannot reach his own before the Sabbath. ');">²³</span> R. Akiba said: [Unless] he can depart from the door of his [the Jew's] house [before the Sabbath]. Said R. Jose son of R. Judah: The words of R. Akiba are the very words of Beth Hillel:<span class="x" onmousemove="('comment',' Their views are identical. ');">²⁴</span> R. Akiba comes only to explain the words of Beth Hillel.<span class="x" onmousemove="('comment',' I.e., he states Beth Hillel's ruling, not an independent one, and thus differs from the first Tanna's interpretation of Beth Hillel's attitude. ');">²⁵</span> Our Rabbis taught: Beth Shammai maintain: A man must not sell his leaven to a Gentile, unless he knows that it will be consumed before Passover: this is Beth Shammai's view. But Beth Hillel say: As long as he [the Jew] may eat it, he may sell it. R. Judah said:

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