Reference for Shabbat 85:14

ת"ש פורסין מחצלת על גבי כוורת דבורים בשבת בחמה מפני החמה ובגשמים מפני הגשמים ובלבד שלא יתכוין לצוד הכא במאי עסקינן דאיכא דבש א"ל רב עוקבא ממישן לרב אשי תינח בימות החמה

All the foregoing objections were raised;<span class="x" onmousemove="('comment',' In every case there the article itself for which the utensil is taken may not be handled. ');">¹³</span> and he answered, It means that its place is required.<span class="x" onmousemove="('comment',' A utensil may be moved when its place is required, and when so moved it may be utilized for the purposes enumerated above, ');">¹⁴</span> Come and hear: An egg laid on the Sabbath or an egg laid on a Festival may not be moved, neither for covering a vessel<span class="x" onmousemove="('comment',' E.g., the neck of a bottle. ');">¹⁵</span> nor for supporting the legs of a bed therewith;<span class="x" onmousemove="('comment',' The egg did not actually support the bed, but was placed near it for magical purposes; v. A. Marmorstein, MGWJ. 72. 1928, pp. 391-395. ');">¹⁶</span> but a vessel may be turned over it, that it [the egg] should not be broken? — Here too it means that its place is required. Come and hear: Mats may be spread over stones on the Sabbath?<span class="x" onmousemove="('comment',' Stones, being unfit for use, may not be handled. ');">¹⁷</span> — The reference is to smoothly rounded stones, which are fit [for use] in a privy. Come and hear: Mats may be spread on the Sabbath upon bricks which were left over from a building? — That is because they are fit for reclining [thereon]. Come and hear: One may spread mats over bee-hives on the Sabbath: in the sun on account of the sun and in the rain on account of the rain, providing he has no intention of capturing [the bees]?<span class="x" onmousemove="('comment',' Though the hives themselves may not be handled. ');">¹⁸</span> — The circumstances are that they contain honey. Said R. 'Ukba of Mesene<span class="x" onmousemove="('comment',' The region to the south of Babylon bounded by the Tigris, the Euphrates and the Royal Canal, and differentiated from Babylon proper in respect to marriage; v. Kid. 71b, Obermeyer, pp. 90 seqq. ');">¹⁹</span> to R. Ashi: That is correct of summer,

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