Reference for Sukkah 101:11

והא קתני זהו חליל של בית השואבה שאינו דוחה לא את השבת ולא את יום טוב זהו דאינו דוחה אבל דקרבן דוחה מני אי נימא רבי יוסי בר יהודה האמר שיר של שואבה נמי דוחה אלא לאו רבנן ותיובתא דרב יוסף בתרתי תיובתא

But didn’t we teach: This refers to the flute at the Bet Hashoevah, which overrides neither Shabbat nor the festival day. This [playing] does not override the Shabbat, but the playing which accompanied the sacrifices does override [the Shabbat]? Now whose view is it? If you were to say that it is that of R. Yose b. Judah, did he not state that the playing which accompanies the Simchat Bet Hashoevah also overrides Shabbat? Consequently it must be, the view of the Rabbis, and thus there is a double refutation of R. Joseph? It is indeed a refutation.

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