Reference for Sukkah 109:7

תיובתא דר' אחא בר חנינא תיובתא והא ר' אחא בר חנינא קרא ומתניתא קאמר

Now is not this a refutation of R. Aha b. Hanina? It is indeed a refutation. But did not R. Aha b. Hanina quote both a verse and a baraita [in support of his view]?

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