Reference for Yevamot 10:11

ממילה ותמיד שכן ישנו לפני הדבור ואליבא דמ"ד עולה שהקריבו ישראל במדבר עולת תמיד הוה ומכולהו נמי שכן ישנן לפני הדבור

it might be derived from two. From which shall it be derived? [If the reply is]: Let it be derived from circumcision and the paschal lamb, [it may be retorted]: These also involve <i>kareth</i>.<span class="x" onmousemove="('comment',' Cf. supra n. 1. ');">³⁶</span> From the paschal lamb and the daily offering? — Both are also intended for the Most High.<span class="x" onmousemove="('comment',' They are offered on the altar. Cf. supra n. 1. ');">³⁷</span> From circumcision and the daily offering? — Both were also in force before the giving of the law,<span class="x" onmousemove="('comment',' On Mount Sinai. Lit., 'speech' i.e., of the Deity. 'revelation', and as such are deemed of greater stringency. ');">³⁸</span> this being according to the view of him who holds that the burnt-offering which Israel offered in the wilderness was the daily burnt-offering.<span class="x" onmousemove="('comment',' V. Ex. XXIV, 5 and Hag. 6a. Circumcision was ordained in the time of Abraham. V. Gen. XVII. ');">³⁹</span>

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