Reference for Yevamot 110:11

אלא לעולם לשקינא לה דרך אברים ואיצטריך סד"א בקפידא דבעל תלה רחמנא והא קא קפיד קמ"ל

what can be said, however, according to him who maintains that it<span class="x" onmousemove="('comment',' The 'first stage' that is forbidden. ');">²⁸</span> is the superficial contact!<span class="x" onmousemove="('comment',' How can this be excluded from the prohibition in view of the ruling that the first stage does constitute cohabitation! ');">²⁹</span> — The exclusion is rather the case where he warned her concerning lecherous contact of her limbs; but<span class="x" onmousemove="('comment',' Despite Abaye's objection (v. supra note 3). ');">³⁰</span>

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