אמר ליה רבה לרבא בר מארי מנא הא מילתא דאמור רבנן בני בנים הרי הן כבנים אילימא מדכתיב (בראשית לא, מג) הבנות בנותי והבנים בני אלא מעתה והצאן צאני הכי נמי אלא דקנית מינאי הכא נמי דקנית מינאי
But [the meaning there is obviously] 'which you have acquired from me', so here also [the meaning may be], 'which you have acquired from me'! The deduction is rather made from the following:<span class="x" onmousemove="('comment',' Lit., 'from here'.
');"><sup>13</sup></span> And afterwards Hezron went to the daughter of Machir the father of Gilead; … and she bore him Segub,<span class="x" onmousemove="('comment',' I Chron. II, 21.
');"><sup>14</sup></span> and it is also written, Out of Machir came down lawgivers,<span class="x" onmousemove="('comment',' Judges V, 14.
');"><sup>15</sup></span>
Minchat Chinukh
1. Laws of the Mitzvah etc. - [For reference, see] the Talmud - Yevamos 62, the Rambam - Laws of Marriage, Chapter 15, and the Shulchan Aruch Even HaEzer Seif (chapter) 1. The time of the mitzvah [i.e. when one is obligated] is from the age of 18, and one who proceeds [i.e. fulfills earlier than 18] is praiseworthy. [For reference] in regards to being involved in Torah studies [i.e. as potentially delaying one's fulfillment of the mitzvah] see in the aforementioned Rambam and the Maggid Mishnah [on the Rambam]. It is not necessary [to detail the laws regarding] the matter that is explicit in the Shulchan Aruch and Later Sages (Acharonim); however, there are some ideas and opinions to note with the help of Hashem.
