Reference for Yevamot 154:19
ורבנן מחלל דחייבי עשה וכר' אליעזר בן יעקב
proves it. Thus the argument could go round.<span class="x" onmousemove="('comment',' Should objection be raised against the case of the forbidden relatives, that of the bastard could be adduced as proof; and should objection be raised against that of the bastard, that of the forbidden relatives might be adduced as proof. ');"><sup>36</sup></span> The aspects of one are unlike those of the other and the aspects of the other are unlike those of the first. Their common characteristic, however, is that both males and females are equally forbidden; so might one also include the Egyptian man and the Egyptian woman so that in their case also both males and females should be equally forbidden.<span class="x" onmousemove="('comment',' This then, is the objection which the Rabbis could raise against R. Simeon's a minori argument. ');"><sup>37</sup></span>