Reference for Yoma 152:12

מאי ואני באתי בדבריך היינו דכתיב (יחזקאל ח, יא) ושבעים איש מזקני [בית] ישראל ויאזניהו בן שפן עומד בתוכם עומדים לפניהם ואיש מקטרתו בידו ועתר ענן הקטורת עולה (יחזקאל ח, ג) וישלח תבנית יד ויקחני בציצת ראשי ותשא אותי רוח בין הארץ ובין השמים ותבא אותי ירושלימה במראות אלהים אל פתח שער הפנימית הפונה צפונה אשר

Whence do we know it about [abstention from] washing? - R'Zutra, son of R'Tobiah said: Scripture reads: And it is come into his inward parts like water, and like oil into his bones.<span class="x" onmousemove="('comment',' Ps. CIX, 18.');">¹⁵</span> But perhaps that applies to drinking it? - It is compared to oil; just as the oil is applied externally, so also the water [is such as is applied] externally. But a Tanna teaches just the reverse, for we learned: Whence do we know that anointing oneself is like drinking on the Day of Atonement? Although there is no conclusive evidence for this, there is some intimation, for it is said: 'And it is come into his inward parts like water, a like oil into his bones'?<span class="x" onmousemove="('comment',' Here water in the verse is taken to refer to 'drinking' from which 'anointing' is derived, contrary to the conclusion just arrived at whereby the meaning of 'water' is derived from its juxtaposition to 'oil'.');">¹⁶</span> - Rather, said R'Ashi: [That abstention from] washing [is considered an affliction] is evident from the verse itself, for it is written: 'Neither did I anoint myself at all'.<span class="x" onmousemove="('comment',' Lit., ' (as to) anointing I did not anoint myself at all'. 'At all' means, not even washing, which may be preparatory.');">¹⁷</span> What does: 'And I am come because of thy words' mean?<span class="x" onmousemove="('comment',' When was he driven out, so that he had to re-enter? The reference is to 'the man clothed in linen', (v. ibid. verse 5) identified infra with Gabriel.');">¹⁸</span> - It is written: And there stood before them seventy men of the elders of the House of Israel, and in the midst of them stood Jazaniah, the son of Shapan, every man with his censer in his hand; and a thick cloud of incense went up.<span class="x" onmousemove="('comment',' Ezek. VIII, 11.');">¹⁹</span> [Furthermore]: And the form of a hand was put forth, and I was taken by a lock of my head; and a spirit lifted me up between the earth and the heaven, and brought me into the visions of God to Jerusalem, to the door of the gate of the inner court that looketh toward the north; where

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