Reference for Yoma 54:11

וא"ד מתקיף לה רבי זירא וכי יש לך עבודה שיש אחריה עבודה ופסולה בזר

but he is not teaching about the laying in order of the two logs of wood?<span class="x" onmousemove="('comment',' Hence it took place during the night.');">⁹</span> It speaks only of such things as cannot be remedied<span class="x" onmousemove="('comment',' The continual morning offering must not be offered before daybreak; de facto it was invalid, had to be replaced by another and be burnt in a place far from the altar like any invalidated sacrifice.');">¹⁰</span> again, but not such for which there is a remedy.<span class="x" onmousemove="('comment',' If the logs of wood had been put in order before daybreak, one could break them up and put them back in order again after daybreak.');">¹¹</span> Some say<span class="x" onmousemove="('comment',' [The text from this point to the end of the chapter is in disorder, consisting, according to Rashi and others, of several interpolations. The interpretation that follows is that of Tosaf. on the basis of curr. edd.]');">¹²</span> this is what R'Ze'ira asked: Is there any service followed by another service, which would be invalidated if performed by a non-priest?<span class="x" onmousemove="('comment',' [R. Ze'ira's question has reference to R. Johanan's ruling, that a non-priest who arranges the wood pile on the altar is liable to death. Against this R. Ze'ira raises the objection that since it is followed by another service, i.e.,the arranging of the two logs of wood, a non-priest should incur tfht no penalty nor invalidate it by his performance of it. V. Tosaf. s.v. .]');">¹³</span>

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