Reference for Zevachim 237:13

תנא דבי רבי ישמעאל זו וזו שילה רבי שמעון בן יוחי אומר זו וזו ירושלים בשלמא למאן דאמר מנוחה זו

and [at] the Eternal House? He [R'Joseph] recited it, and he explained it: [These were] in respect of second tithe, and in accordance with R'Judah. WHEN THEY CAME TO JERUSALEM etc. Our Rabbis taught: For ye are not as yet come to the rest and to the inheritance: 'rest' alludes to Shiloh; 'inheritance', to Jerusalem. And thus it says, My inheritance is become unto Me as a lion in the forest; and it says, Is My inheritance unto Me as a speckled bird of prey?<span class="x" onmousemove="('comment',' Jer. XII, 8-9. In both verses 'inheritance' means Jerusalem.');">¹⁷</span> this is R'Judah's opinion. R'Simeon said: 'Rest' alludes to Jerusalem; 'inheritance', to Shiloh, as it is said This is My resting-place for ever; here will I dwell, for I have desired it; and it says, For the Lord hath chos Zion; He hath desired it for His habitation.<span class="x" onmousemove="('comment',' Ps. CXXXII, 14, 23.');">¹⁸</span> On the view that 'rest' alludes to Shiloh, it is well: hence it is written, 'to the rest and to the inheritance'.<span class="x" onmousemove="('comment',' In correct chronological order.');">¹⁹</span> But on the view that 'rest' alludes to Jerusalem while 'inheritance' alludes to Shiloh, [Moses] should say, 'to the inheritance and to the rest'? - This is what he said: Not only have ye not reached the 'rest' [Jerusalem]; you have not even reached the 'inheritance' [Shiloh]. The school of R'Ishmael taught: Both [words] allude to Shiloh;<span class="x" onmousemove="('comment',' Yet even so, bamoth were permitted after the destruction of the Sanctuary at Shiloh, for he holds that they were permitted even after the destruction of the Temple at Jerusalem (cf. Meg. 10a) .');">²⁰</span> R'Simeon B'Yohai said: Both allude to Jerusalem.<span class="x" onmousemove="('comment',' Hence bamoth were not forbidden until the Temple was built.');">²¹</span> It is well on the view that 'rest' alludes to

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