Reference for Zevachim 8:11

אמר ליה רב אחא בר אבא לרבא אימא יעשה כלל זבח פרט כלל ופרט אין בכלל אלא מה שבפרט זביחה אין מידי אחרינא לא

Surely it is required for what was taught: And it shall be accepted for him to make atonement for him: R'Simeon said: Where [the sacrifice] is [a liability] upon him, he is responsible for its loss; where it is not [a liability] upon, him, he is not responsible for its loss,<span class="x" onmousemove="('comment',' If a man declares, 'I vow an animal for a sacrifice,' he thereby undertakes a liability. If he subsequently sets aside an animal and it dies or is lost before it is sacrificed, he must replace it. But if he declared, 'I vow this animal for a sacrifice,' he accepted no liability beyond that animal, and if it dies his obligations ceases. R. Simeon deduces it from the verse quoted, which he renders and interprets thus: And it shall be accepted for him. When is it accepted for him? When its effect is to make atonement in which case he does not bring another. Hence if it did not make atonement, he must bring another. And when must he bring another in order to make atonement (i.e. to be quit of his obligation) ? When he declared it a liability upon him' (E.V. for him) . Sh. M.');">⁸</span>

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