Related%20passage for Shabbat 59:2
לעולם בחולה שיש בו סכנה ובדין הוא דליתני מותר ואיידי דבעי למתני סיפא חייב תנא נמי רישא פטור והדתני רבי אושעיא אם בשביל החולה שיישן לא יכבה ואם כבה פטור אבל אסור ההיא בחולה שאין בו סכנה ורבי שמעון היא:
While If to an invalid who is not in danger, he should have stated, He is liable to a sin-offering?<span class="x" onmousemove="('comment',' Since there is no danger of life, it is prohibited like any other work. ');"><sup>3</sup></span> — After all, [it refers] to an invalid dangerously sick, and logically he should teach, it is permitted; but because he wishes to teach 'HE IS CULPABLE' in the second clause, he also teaches 'HE IS NOT CULPABLE' in the first. And as for what R. Oshaia taught: If it is for the sake of a sick person, that he should sleep, he must not extinguish it; but if he extinguishes it, he is not liable, though it is forbidden-that refers to one who is not dangerously ill, and agrees with R. Simeon.<span class="x" onmousemove="('comment',' That no liability is incurred on account of a labour not required for itself, v. n. 4 and infra 93b. ');"><sup>4</sup></span>
Explore related%20passage for Shabbat 59:2. In-depth commentary and analysis from classical Jewish sources.