Related for Chullin 261:17
למה אמרו נכסי כהן שקונה בהן עבדים וקרקעות ובהמה טמאה ובעל חוב נוטלן בחובו ואשה בכתובתה וספר תורה
the [terumah of the tithe of] dem'ai,<span class="x" onmousemove="('comment',' The produce bought from an 'am ha-arez was regarded as dem'ai, doubtful, for he could not be trusted as to the separation of the tithes. They were trusted, however, with regard to the separation of the terumah, for this had a higher degree of sanctity. Therefore the purchaser who scrupulously observes the law of tithing must separate from dem'ai (a) 'the terumah of the tithe', i.e., the portion due to the priest out of the First Tithe, and (b) the Second Tithe.');"><sup>14</sup></span>
Tosefta Peah
[There are] four gifts [for the poor] from the vineyards: Peret (i.e., grapes that fall during harvesting, see Lev. 19:10, Peah 7:3), forgotten sheaves (Deut. 24:19), peah (Lev. 23:22), and olelet (i.e., defective clusters, see Lev. 19:10, Peah 7:4). [There are] three [gifts for the poor] from field-produce: Gleanings (Lev. 19:9), forgotten sheaves, and peah. [There are] two [gifts for the poor] from fruit trees: forgotten sheaves and peah. [And as to] all of these, they should not [be given as] a favor, and [others] can even take [gifts for the poor given as a favor] from a Jewish poor person from his hand (i.e., since it does not lawfully belong to him in the first place). And [as to] the remainder of the priestly gifts, such as the shankbone and the jawbone and the rough-stomach (see Deut. 18:3), these may be [given as] a favor. And we give [these] to every Kohen that desires [them].
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