Talmud Bavli
Talmud Bavli

Related for Eruvin 60:15

ולכהן בבית הפרס: דאמר רב יהודה אמר שמואל מנפח אדם בית הפרס והולך רבי יהודה בר אמי משמיה דרב יהודה אמר בית הפרס שנידש טהור:

refers] to a sick, and an old man;<span class="x" onmousemove="('comment',' In agreement with the ruling of R. Simeon b. Eleazar.');"><sup>39</sup></span> but [not to] a glutton whose habit is disregarded in the view of the average man.<span class="x" onmousemove="('comment',' Lit., his mind is abolished by the side of all man'.');"><sup>40</sup></span> [AN 'ERUB] MAY BE PREPARED] FOR A PRIEST IN A BETH PERAS; for Rab Judah stated in the name of Samuel: A man may : blow away [the earth of] a beth peras<span class="x" onmousemove="('comment',' A man walking through an area in which a grave has been ploughed, any portion of the soil of which is in consequence a possible repository of a human bone which conveys levitical uncleanness to the man who moves it with his foot, is subject to the laws of doubtful uncleanness. If the earth, however, is blown or moved away in front of him step by step he remains levitically clean since all covered bones are thus exposed and easily avoided.');"><sup>41</sup></span> and continue on his way.<span class="x" onmousemove="('comment',' In this manner a priest, who is forbidden to defile himself for the dead, can make his way to his 'erub even in such an area.');"><sup>42</sup></span>

Tosefta Maasrot

[If the owner of a field] said to him, "Go out and gather figs for yourself from the fig tree," he may eat casually from them and tithe them as certainly untithed produce. [If he] said to him, "Go out and fill yourself up this basket," he may eat from them casually and tithe them as Demai. In what case does this apply? With [a field belonging to] an am ha'aretz, but with [the field of] a chaver, he may eat and there is no need to tithe, the words of Rebbi. Rabban Shimon ben Gamaliel says, In what case does this apply? With [the field of] an am ha'aretz, but with [the field of] a chaver, he should not eat until he has tithed, since chaverim are not be suspected of taking Terumah [on behalf of other produce] that is not in close by (and thus we can be certain that the chaver-owner would not have already tithed these figs (see Ter. 4:3)). Said Rebbi (not "Rabbi Yehuda"), my words are preferable to the words of Rabban Shimon ben Gamaliel. It is better that chaverim will take Terumah [from produce] that is not close by and not feed untithed produce to amei ha'aretz.
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