Related for Gittin 60:2
העשיר העני אין מפריש עליו וזכה הלה במה שבידו
If the poor man became rich, he does not set aside dues for him, and that man becomes possessor of what he has.<span class="x" onmousemove="('comment',' I.e., he need not repay the debt. ');"><sup>2</sup></span>
Tosefta Maasrot
[If the owner of a field] said to him, "Go out and gather figs for yourself from the fig tree," he may eat casually from them and tithe them as certainly untithed produce. [If he] said to him, "Go out and fill yourself up this basket," he may eat from them casually and tithe them as Demai. In what case does this apply? With [a field belonging to] an am ha'aretz, but with [the field of] a chaver, he may eat and there is no need to tithe, the words of Rebbi. Rabban Shimon ben Gamaliel says, In what case does this apply? With [the field of] an am ha'aretz, but with [the field of] a chaver, he should not eat until he has tithed, since chaverim are not be suspected of taking Terumah [on behalf of other produce] that is not in close by (and thus we can be certain that the chaver-owner would not have already tithed these figs (see Ter. 4:3)). Said Rebbi (not "Rabbi Yehuda"), my words are preferable to the words of Rabban Shimon ben Gamaliel. It is better that chaverim will take Terumah [from produce] that is not close by and not feed untithed produce to amei ha'aretz.
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Tosefta Peah
Rabbi Yehudah says, [with respect to] a place (i.e., a vineyard) that typically produces Olelet (defective clusters), a poor person [selling wine in a location near the vineyard] is believed to say, "This wine is from Olelet" and that he gathered it as part of his gathering. [If he said,] "I and my brother," or "I and my close relative [gathered these grapes]" [he is also believed], but he is not believed to say "From such-and-such Gentile I bought it," [or] "From such-and-such a Samaritan man I bought it." The poor among the Samaritans are like the poor among the Jews [in this respect], but the poor among the Gentiles are not believed in any matter.
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