Related for Kiddushin 149:13
תרתי למה לי צריכא דאי איתמר בהא בהא קאמר רב משום דרוב כשרים אצלה אבל התם דרוב פסולים אצלה אימא מודי לשמואל
For if it were stated in this case [of our Mishnah, would say, only] here does Rab rule thus, because the majority are eligible to her;<span class="x" onmousemove="('comment',' The Mishnah treats of a shethuki born of an unmarried woman; since most men are fit for her, it is unlikely that the issue is mamzer, and therefore must not intermarry with mamzer.');"><sup>17</sup></span> but there, that the majority are unfit for her,<span class="x" onmousemove="('comment',' Since she is an arusah.');"><sup>18</sup></span> I might argue that he agrees with Samuel.
Tosefta Kiddushin
(These are those who are doubtful: shetuki, asufi and kuti.)(—missing in Ehrfurt manuscript, supplied from Mishnah Kiddushin 4:3). And so also Rabbi Elazar (sic! based on Ehrfurt) used to say: A mamzer can't marry a kutit, a kuti can't marry a mamzeret, and a kuti can't marry a kuti—so too with shetuki, asufi etc.
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