תנן מתייחד אדם עם אמו ועם בתו וישן עמהם בקירוב בשר ותיובתא דשמואל אמר לך שמואל וליטעמיך הא דתניא אחותו וחמותו ושאר כל עריות שבתורה אין מתייחד עמהם אלא בעדים בעדים אין שלא בעדים לא
If of him who intended to eat shuman<span class="x" onmousemove="('comment',' Permitted fat.');"><sup>16</sup></span> but chanced upon heleb,<span class="x" onmousemove="('comment',' Forbidden fat.');"><sup>17</sup></span> yet the Torah said: 'though he knew it not, yet he is guilty, and shall bear his iniquity': how much more so of him who intended to eat heleb and actually ate heleb! Issi B'Judah said: 'Though he knew it not, yet he is guilty, and shall bear his iniquity' - for this thing<span class="x" onmousemove="('comment',' That one bears iniquity for sinning unintentionally.');"><sup>18</sup></span> all grief-stricken must grieve.
Tosefta Kiddushin
(Translated from Ehrfurt manuscript:) One wife can be secluded with 2 men, even if both of them are kuti'im, even if both of them are slaves, even if one of them is a kuti and one of them is a slave, even if one of them is a minor, except for a minor with regard to whom he [the adult man] has no shame to have sex in his [the minor's] presence. But she should not be secluded with any Gentiles, even 100 [of them]. His sister, his mother-in-law and any other person with whom sex would be forbidden—he should not be secluded with them except on the basis of two [witnesses]. Rabbi Elazar says: A man who has a wife and children but doesn't live with them shouldn't teach children [Scripture]. Rabbi Yehudah says: A single man shouldn't shepherd small cattle, and two single men shouldn't sleep in one cloak. They said: Yisrael is not suspected of such [bestiality].
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