Related for Menachot 103:11
אמר רבא ת"ש שמיני בחביתים ואם איתא דבטילה בין הערבים הא זמנין דלא משכח ליה שמיני בחביתים ה"ד דמת כ"ג ולא מינו אחר תחתיו
Now the scholars argued before R'Ashi: Surely the former version was taught last for we already know that R'Simeon is concerned about possible neglect.<span class="x" onmousemove="('comment',' V. Mishnah supra where R. Simeon maintains that the High Priest's meal-offering is offered out of the funds of the community and not left to be offered by the heirs at their expense for fear of neglect. Accordingly here the more reliable view of R. Simeon would be that these offerings are also taken out of the funds of the community, which view agrees with the former version.');"><sup>6</sup></span>
Tosefta Shekalim (Lieberman)
The women wove the curtains, the Garmu family made the shewbread, and the Abtinas family made the incense They got their reward from the lifting of the combs, the pots, the shovels, the mezammerot and the swiveling bowls and the implements the priests used come from the remains of the chamber. The golden altar and the garments for the priests and the garments for the high priest and cedarwood and 'hyssop and the crimson one Cloth come out of the heave of the chamber. The bridge for the cow ־ Abba Shaul says: The chief priests must buy them out of their own wealth. If the first man built it but did not use it when he died, his successor, although he had not yet used it, does not use it, but tears it down and builds another in its place. And more than sixty kikkar gold used to be spent on them, The ram offered because of some prohibition and the billy goats because of idolatry are required of them. [These are the] words of R. Yehuda. R. Shimon says They will be sacrificed by the appropriation of the chamber.
Ask RabbiBookmarkShareCopy