Related for Menachot 103:22

בעי רבי יוחנן כהן גדול שמת ולא מינו אחר תחתיו

Now were these never omitted? Surely it has been taught: Their meal-offering and their drink-offerings,<span class="x" onmousemove="('comment',' Num. XXIX, 18.');">¹⁴</span> even at night; their meal-offering and their drink-offerings,<span class="x" onmousemove="('comment',' Num. XXIX, 18.');">¹⁴</span> even on the following day.<span class="x" onmousemove="('comment',' V. supra 44b. It can thus happen that the meal-offering and the drink-offerings were, for some reason, not offered during the day, in which case the seventh and ninth priest would not be required. And yet these are included in the list.');">¹⁵</span> We must say that the Tanna of that Mishnah is not concerned with the exception,<span class="x" onmousemove="('comment',' Lit., 'if', i.e., with the exceptional case when part of the service was omitted. The Tanna merely states the number of priests engaged in the service and the function of each when in normal circumstances everything was in accordance with the manner prescribed.');">¹⁶</span> so here too he is not concerned with the exception.<span class="x" onmousemove="('comment',' Although in fact the High Priest's meal-offering might very well be dispensed with in the evening in the circumstances of our MISHNAH:');">¹⁷</span> When this was reported back again to Raba he remarked, They always report to them<span class="x" onmousemove="('comment',' To the Palestinian Rabbis.');">¹⁸</span> any indiscreet saying of ours, our wise sayings they never report to them. Later Raba said, This too is one of our wise sayings, for the verse says, Of fine flour for a meal-offering daily,<span class="x" onmousemove="('comment',' Lev. VI, 13.');">¹⁹</span> it is like th meal-offering which accompanies the Daily Offering.<span class="x" onmousemove="('comment',' Which under no circumstances may be dispensed with; so it is, too, with the High Priest's meal-offering.');">²⁰</span> What is the decision then?<span class="x" onmousemove="('comment',' Whose opinion is to prevail? Raba's or R. Jeremiah's?');">²¹</span> R'Nahman B'Isaac said, Come and hear; for it was taught: A whole tenth was offered in the morning and a whole tenth in the evening. R'Johanan said, There is a difference of opinion between Abba Jose B'Dosethai and the Rabbis. Abba Jose B'Dosethai says, He<span class="x" onmousemove="('comment',' The High Priest in bringing daily for his meal-offering a tenth of fine flour which he divided and offered half in the morning and half in the evening.');">²²</span> must set aside for [his meal-offering] two handfuls of frankincense, one handful to be offered in the morning and the other in the evening. But the Rabbis say, He must set aside for it one handful, half to be offered in the morning and the other half in the evening. On what principle do they differ? - Abba Jose B'Dosethai maintains that we know of no case when half a handful was offered; but the Rabbis maintain that we know of no case when a tenth required two handfuls.<span class="x" onmousemove="('comment',' With the one meal-offering, notwithstanding the handfuls are offered one at a time.');">²³</span> R'Johanan raised the following question: If the High Priest died and they had not appointed another in his stead,

Tosefta Shekalim (Lieberman)