Related for Menachot 107:4
א"ר אילא אין לך הקשה לקמיצה יותר ממנחת חוטא רב יצחק בר אבדימי אמר מנחת חוטא מגבלה במים וכשרה
Now with whom does this agree? Shall we say with R'Hanina B'Gamaliel and not with the Rabbis?<span class="x" onmousemove="('comment',' For the Rabbis, i.e., the first Tanna of the Baraitha, hold that apples cannot leaven.');"><sup>3</sup></span>
Tosefta Terumot
A [terumah] apple that was chopped up and placed inside [chullin] dough, and it leavened, Rabbi Yosei says, the leavening [of the apple] is not "leaven" -- regardless of whether it imparted a good taste [to the dough] or whether it imparted a rancid taste, either way it is forbidden, the words of Rabbi Meir. Rabbi Shimon says, [if it imparted] a good taste, it is forbidden, [and if it imparted] a rancid taste, it is permitted, just like [terumah] vinegar that fell into a dish of beans, or a dish of [terumah] beans that fell inside a cistern of water [as all of these worsen the taste of the non-terumah item]. [However,] dates onto which [terumah] wine fell, [or] dried figs onto which [terumah] oil fell, behold these are forbidden. And Rabbi Shimon permits them.
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Mishnah Terumot
If an apple [of terumah] was chopped and placed into dough [of hullin] so that it leavened it, [the dough] is forbidden. If barley [of terumah] fell into a cistern of water, though [the barley] stinks up the water, the water is permissible.
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