Talmud Bavli
Talmud Bavli

Related for Menachot 58:17

אגרא חמוה דרבי אבא הוה ליה יתירות בסיפריה אתא לקמיה דרבי אבא א"ל לא אמרן אלא בחסירות

R'Isaac B'Samuel B'Martha said in the name of Rab, provided only the scroll was for the most part written correctly. Abaye asked R'Joseph, How is it if in that column there were three mistakes?<span class="x" onmousemove="('comment',' Is this column to be regarded as free from mistakes since the three mistakes in it may be corrected?');"><sup>25</sup></span> - He replied, Since it is permitted to correct them they are regarded as already corrected. This rule<span class="x" onmousemove="('comment',' That a scroll with four mistakes in each column must be hidden away.');"><sup>26</sup></span> applies only when letters are missing, but when there are too many letters it does not matter.<span class="x" onmousemove="('comment',' Since the additional letters can easily be erased.');"><sup>27</sup></span> And why is it not so when letters are missing?<span class="x" onmousemove="('comment',' The missing letters can surely be inserted.');"><sup>28</sup></span> - R'Kahana answered, Because it would look speckled.<span class="x" onmousemove="('comment',' The insertion of missing letters above the lines would make the whole look irregular.');"><sup>29</sup></span> Agra, the father-in-law of R'Abba, had a scroll in which there were additional letters, so he came to R'Abba who told him the law: This rule applies only when letters are missing,

Rashi on Leviticus

בהר סיני [AND THE LORD SPOKE UNTO MOSES] ON THE MOUNT SINAI — What has the matter of the Sabbatical year to do with Mount Sinai that Scripture felt compelled to expressly state where it was commanded? Were not all commandments given on Sinai? But this statement is intended to suggest the following comparison: How is it in the case of the law of Shemittah? Its general rules, [its specific prescriptions] and minute details were ordained on Mount Sinai! So, also, were all commandments with their general rules and their minute details ordained on Mount Sinai. Thus is taught in Torath Cohanim (Sifra, Behar, Section 1 1). It seems to me that the following is the explanation of this: Since we do not find in Deuteronomy that the law concerning “the rest of the soil in the Sabbatical year” was repeated in “the fields of Moab” (cf. Deuteronomy 34:1; the place where Moses repeated many of the commandments contained in the other books of the Pentateuch), we may infer that all its general rules and specific prescriptions must have been promulgated on Sinai. The express mention of בהר סיני here appears therefore to be unnecessary but Scripture by mentioning it intends to teach regarding every Divine command (lit., Divine utterance) that was spoken to Moses that in every case they, their general rules and minute details originated at Sinai and that they were only repeated again in “the fields of Moab”.
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