Talmud Bavli
Talmud Bavli

Related for Nedarim 58:3

לימא תיהוי תיובתא דבר פדא דאמר לא פקעה קדושה בכדי

and this is its meaning: If he did not say, 'let this be a peace — offering from now, it remains a burnt-offering after thirty days.<span class="x" onmousemove="('comment',' The text is thus to be reconstructed: If one says, 'Let this ox be a burnt-offering for thirty days, and from now and after thirty days a peace-offering': it is a burnt-offering for the first thirty days, and a peace-offering after that. But if he did not say, 'Let it be a peace-offering from now and after thirty days', but merely, 'let it be a burnt-offering for thirty days; and a peace-offering afterwards'; it remains a burnt-offering after thirty days. In the former case, the sanctity pertaining to the burnt-offering automatically ceases, because that of the peace-offering is potentially concurrent therewith and extends beyond it; but in the latter case, the sanctity cannot automatically cease (Rashi). Ran, Asheri and Tosaf. explain it differently. ');"><sup>3</sup></span>

Tosefta Kiddushin

[The process of something being transferred to the] ownership of the Temple with money, how so? If the treasurer gave coins for hekdesh moveable property, he acquires the hekdesh wherever he is; but a layperson [not empowered by the authority of the Temple] doesn't acquire until the moment he draws [it]. Speech [by a Temple treasurer or another official is as effective in transferring property] to the Temple as the handing over of a layperson. How so? "This ox is hekdesh", "This house is hekdesh"—even from where to the end of the world, he acquires the hekdesh wherever he is; but a layperson only acquires when he takes possession [of it].
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