Related for Nedarim 58:6
פשיטא לא צריכא דהדר ביה
— This is necessary only [to teach that] where he supplemented his first declaration [it is still ineffective].<span class="x" onmousemove="('comment',' I.e., if after declaring. 'this ox be a burnt-offering for thirty days and after that let it be a peaceoffering' (in which case, as we have seen, it remains a burnt-offering), he made a supplementary statement, 'let it be a peace-offering from now and after thirty days', it will still remain a burnt-offering after that period, because this statement from now' must be made at the outset. Now, if only the first clause had been taught. viz., that if he imposed the second sanctity concurrently with ');"><sup>6</sup></span>
Tosefta Kiddushin
[The process of something being transferred to the] ownership of the Temple with money, how so? If the treasurer gave coins for hekdesh moveable property, he acquires the hekdesh wherever he is; but a layperson [not empowered by the authority of the Temple] doesn't acquire until the moment he draws [it]. Speech [by a Temple treasurer or another official is as effective in transferring property] to the Temple as the handing over of a layperson. How so? "This ox is hekdesh", "This house is hekdesh"—even from where to the end of the world, he acquires the hekdesh wherever he is; but a layperson only acquires when he takes possession [of it].
Ask RabbiBookmarkShareCopy