Talmud Bavli
Talmud Bavli

Related for Pesachim 93:5

מתיב רב מרי שתי הלחם אינן נאכלות לא פחות משנים ולא יותר על שלשה כיצד נאפות ערב יום טוב נאכלות ליום טוב לשנים חל י"ט להיות אחר השבת נאכלות לי"ט לשלשה לפי שאינה דוחה לא את השבת ולא את הי"ט ואי אמרת צורכי שבת נעשין בי"ט השתא דשבת בי"ט שרי דיום טוב ביום טוב מיבעיא

- They differ in this: one Master holds, They permitted a near shebuth, [but] a distant shebuth they did not permit; while the other Master holds: a distant shebuth too they permitted.<span class="x" onmousemove="('comment',' And that is what R. Simeon b. Gamaliel really means.');"><sup>10</sup></span> R'Mari raised an objection: The two loaves<span class="x" onmousemove="('comment',' Which were brought on Pentecost, v. Lev. XXIII, 17.');"><sup>11</sup></span> are eaten neither less than two [days after baking] nor more than three [days after baking].<span class="x" onmousemove="('comment',' The figures are inclusive of the day on which they were baked.');"><sup>12</sup></span>

Tosefta Beitzah (Lieberman)

One must not work for the food of the Gentiles or for the fodder of the dogs on the holiday. An incident is told about Shimon of Timnah who did not go to the house of study on the night of the holiday came. At the early in the morning R. Yehuda ben Baba met him. He said to him: Why didn't you come to the house of study last night? He said to him: A duty has come upon me, and I have fulfilled it. A band of Gentiles came into the city. I feared they would harm the residents. So, we slaughtered a calf and gave it to them to eat! He said to him: I should be surprised if your reward were not outweighed by your damage. Didn't they say: One must not work for the food of the Gentiles or for the fodder of the dogs on the holiday?!
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