Related for Shabbat 105:4
בעא מיניה רב אסי בר נתן מר' חייא בר רב אשי מהו ליתן מרדעת על גבי חמור בשבת אמר ליה מותר א"ל וכי מה בין זה לאוכף אישתיק
R. Assi b. Nathan asked R. Hiyya b. R. Ashi: May the cushion be placed on an ass on the Sabbath?<span class="x" onmousemove="('comment',' Not to be led out with it, but to warm it. ');"><sup>6</sup></span> It is permitted, replied he. Said he to him, Yet wherein does this differ from a saddle? He remained silent. Thereupon he refuted him:<span class="x" onmousemove="('comment',' Thinking that his silence meant that no answer was necessary, the difference being too obvious. ');"><sup>7</sup></span>
Daat Zkenim on Genesis
אריוך מלך אלסר, “Aryoch, king of Elassar.” From this verse, i.e. the wording here, our sages decided that in a dispute between two major Talmudic scholars, Rav and Sh’muel, when the subject concerns secular matters we rule in accordance with the opinion of Sh’muel, whereas when the subject concerns ritual matters, matters regulating our direct relationship to G–d.], we rule like Rav. (Compare Talmud, tractate Shabbat folio 53.) Our sages describe Aryoch’s real names as being “Sh’muel, and the reason that he is called here Aryoch, is because the word is synonymous with being a monarch on earth, the secular part of the universe, whereas the name Elassar reminds us of the Hebrew word Issur, something forbidden by religious law. In other words: Aryoch arrogated to himself the right to give both secular and religious rulings on earth, treating earth as if G–d had no say in this terrestrial part of the (His) universe.
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