Related for Shabbat 245:14
אמר אביי טומאה אשבת קרמית טומאה כלי מעשה בעינן לענין שבת מידי דחזי בעינן והא נמי חזיא למשקלא בה קוץ
but if not, it may not be handled. R. Eleazar b. Taddai said: One impales them on a reed or a whorl, and they [the straw or coals] are shaken off of their own accord. R. Nahman said: The <i>halachah</i> is as R. Eleazar b. Taddai. Shall we say that R. Nahman holds, Indirect<span class="x" onmousemove="('comment',' Lit., 'from the side'. ');"><sup>13</sup></span>
Tosefta Beitzah (Lieberman)
They agree that if one already cut meat, one may not carry it. They agree that one does not salt skins of an animal on the holiday, but one may salt meat for roast on the skin itself. R. Shimon ben Gamliel says: The house of Shammai agrees with the house of Hillel that one may bring full vessels for purpose and empty ones for filling. What do they disagree about? About empty vessels that serve no purpose; there the House of Shammai forbids bringing, but the House of Hillel allows it. Anyone with a key on their finger is allowed to go in the public domain without having to worry about it. If a door has a doorknob, it may be opened and closed on the Sabbath, and one don't even have to say: on a holiday. If its spigot is broken, it shall not be opened and closed on the holiday; and one don't even have to say: On the Sabbath.
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