Related for Shabbat 245:8
ואת הכוש ואת הכרכר כו': ת"ר פגה שטמנה בתבן וחררה שטמנה בגחלים אם מגולה מקצתה מותר לטלטלה ואם לאו אסור לטלטלה
since one is particular about them he appoints a [special] place for them; so here too one appoints a special place for it [the pestle].<span class="x" onmousemove="('comment',' Whence it is not to be moved for any other purpose but its own. This lays a stronger prohibition upon it; hence it may not be handled. ');"><sup>7</sup></span>
Tosefta Beitzah (Lieberman)
They agree that if one already cut meat, one may not carry it. They agree that one does not salt skins of an animal on the holiday, but one may salt meat for roast on the skin itself. R. Shimon ben Gamliel says: The house of Shammai agrees with the house of Hillel that one may bring full vessels for purpose and empty ones for filling. What do they disagree about? About empty vessels that serve no purpose; there the House of Shammai forbids bringing, but the House of Hillel allows it. Anyone with a key on their finger is allowed to go in the public domain without having to worry about it. If a door has a doorknob, it may be opened and closed on the Sabbath, and one don't even have to say: on a holiday. If its spigot is broken, it shall not be opened and closed on the holiday; and one don't even have to say: On the Sabbath.
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