Related for Sukkah 66:4

אם מיעטן כשר: דמעטינהו אימת אילימא מקמיה דלאגדיה פשיטא אלא לבתר דלאגדיה דחוי מעיקרא הוא תפשוט מינה דחוי מעיקרא לא הוי דחוי

If he reduced their number, it is valid. When did he reduce them? If you say, before he bound them, this is obvious? Rather after he bound them? This then is a case of "set aside" from the very outset! Deduce from here that if something is "set aside" from the outset it is not [permanently] "set aside"?

Explore related for Sukkah 66:4. In-depth commentary and analysis from classical Jewish sources.