Related for Yevamot 111:16
אלא אמר רב יוסף קסבר ר' נתן נשואי חרש מאכילין בתרומה ולא גזרינן נשואי חרש אטו קדושי חרש א"ל אביי אי הכי נולד לה בן למה לי משום רבנן
If the son died,<span class="x" onmousemove="('comment',' But was survived by his father. ');"><sup>38</sup></span> R. Nathan said, she may eat;<span class="x" onmousemove="('comment',' By virtue of her husband. ');"><sup>39</sup></span> but the Sages said: She may not eat. What is R. Nathan's reason?<span class="x" onmousemove="('comment',' Why may she eat now by virtue of her husband while in the previous case, where she never had a son, her husband could not confer that privilege upon her? ');"><sup>40</sup></span>
Tosefta Yevamot
Rabban Shimon ben Gamaliel says, if she performs miyun, her miyun is valid. If not, she waits until she reaches adulthood and performs chalitzah, and this one goes out on account of [the prohibition against marrying] "his wife's sister." § Two brothers who married two orphans -- a minor girl and a deaf-mute. [If] the husband of the minor girl dies, the deaf-mute goes out with a divorce document, and the minor girl waits until she reaches adulthood and performs chalitzah. [If] the husband of the deaf-mute dies, the minor girl goes out with a divorce document, and the deaf-mute is forbidden forever [to remarry], but if one does come upon her, she goes out with a divorce document and she is released [to marry another man].
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