Related for Yevamot 146:10
אי הכי תרומה נמי ק"ו הוא הא כתיב ממנו
you may not burn 'thereof', but you may burn the oil of <i>terumah</i> if it has become unclean.<span class="x" onmousemove="('comment',' Which proves that no prohibition is attached to terumah. ');"><sup>23</sup></span> Might it not be suggested: You may not burn any 'thereof'. but you may burn holy<span class="x" onmousemove="('comment',' Dedicated, for instance, as a meal-offering. ');"><sup>24</sup></span> oil that became unclean? — This, surely. may be inferred a minori ad majus: If in respect of the tithe, the sanctity of which is of a minor character, the Torah stated, Neither have I burnt thereof, being unclean,<span class="x" onmousemove="('comment',' Deut. XXVI, 24. ');"><sup>22</sup></span>
Tosefta Bikkurim
There is a stringency with Terumah (the priestly portion of produce) that there is not with second tithe (which is exchanged for money and brought to Jerusalem) or first fruits, and [a stringency] with second tithe that there is not with Terumah. [With respect to the stringency of Terumah], we may not take [Terumah] except out of a mass [of produce] in close proximity (המוקף), nor may we take it except from [produce that is in] a finished state, nor may we take it except from the pure on behalf of the impure, or the medumma (a forbidden mixture of Terumah and chullin), and we are liable on it for an extra fifth, and it applies to all [species of] produce, which is not the case with first fruits. And it applies to all the years [of the seven-year agricultural cycle other than the seventh year], all of which is not the case with second tithe [which only applies to the first, second, fourth, and fifth years].
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