Related for Yevamot 162:9

Rabbi Yehuda says, sweet pomegranates are forbidden in any quantity. How so? One of them [designated as terumah] fell inside ten thousand (רבוא) [of chullin], all are forbidden. [Even if] it fell from ten thousand inside another ten thousand, all are forbidden. Rabbi Shimon ben Yehuda says in the name of Rabbi Shimon, [if] one of them fell inside ten thousand, all are forbidden, [but if one] fell from ten thousand inside a third [container of ten thousand], and from the third [container] to another place, [at that point there is a] doubt whether they are forbidden because it is a a doubt regarding a forbidden mixture [which is treated leniently]. Said Rabbi Yehuda ben Bava (per MSS), "I am one of those fit to issue a ruling, and if they were to bring me beet shoots, I say, that they would be lifted up in [a proportion greater than] one hundred and one [to one], and not only that, the Beit Din should issue a ruling that in every case [involving any species, terumah mixed with chullin is] lifted up at one hundred and one [to one]."

A forbidden cut [of meat] that got mixed up with [permitted] cuts, even if they are 1000, they are all forbidden. A sauce that [has the potential to] impart taste -- if it dissolved [among the cuts of meat], behold, it has the imparted its taste. A cut of sin offering [meat] that got mixed up with 100 cuts of chullin [meat] and so too a loaf of showbread that got mixed up with 100 loaves of chullin [bread], behold, these are lifted up (neutralized). Rabbi Yehuda says they are not lifted up. A cut of impure sin-offering that got mixed up with 100 cuts of pure sin-offering, and so too an impure loaf of showbread that got mixed up with 100 loaves of pure showbread, behold these are lifted up. Rabbi Yehudah says, they are not lifted up. And so too with untithed [loaves] of thanksgiving challah (i.e., the priestly portion of dough) or wine of libation: [these are forbidden regardless of the amount] if one kind is mixed with the same kind. But anything that is mixed with something that is not of the same kind, [it is only prohibited if it] imparts taste. And the remainder of all the forbidden [mixtures], whether of the same kind or not of the same kind, [they are forbidden if they] impart taste.