Talmud Bavli
Talmud Bavli

Related for Yevamot 225:12

לימא מסייע ליה חמשה לא יתרומו ואם תרמו אין תרומתן תרומה ואלו הן חרש שוטה וקטן והתורם את שאינו שלו ועובד כוכבים שתרם של ישראל אפילו ברשות ישראל אין תרומתו תרומה

estate. Raba remarked: Who is so wise as R. Malkiu who is indeed a great man. He<span class="x" onmousemove="('comment',' R. Malkiu, in allowing the deaf man to accept responsibility for the sum mentioned. ');"><sup>32</sup></span> held the view: Had he wished to have a maid to wait upon him, would we not have allowed one to be bought for him?<span class="x" onmousemove="('comment',' The answer is, of course, in the affirmative. ');"><sup>33</sup></span> How much more, [then, should his desire be fulfilled] here where there are two [reasons for complying with his request]!<span class="x" onmousemove="('comment',' Matrimony and service. ');"><sup>34</sup></span>

Tosefta Terumot

A Gentile that separates the terumah of his friends (חבריו not חברים per the GR"A), or of a Jew, even with permission, his terumah is not [valid] terumah (Ter. 1:1). It so happened in Pinah (alt. "in Pigah" =בפיגא), that a certain Jew said to a Gentile, "Separate the terumah of my threshing floor." And he separated the terumah, and [subseqently] the terumah fell back onto the threshing floor [becoming mixed with the rest of the produce]. And this matter came before Rabban Gamaliel (alt., "Shimon ben Gamaliel") and he said, "Since the Gentile separated the terumah, it is not [valid] terumah," [and thus the resulting mixture is not forbidden]. Rabbi Yitzhak says, a Gentile that separates the terumah of a Jew, and the owners [of the produce] remain near him [throughout the process], his terumah is [valid] terumah.
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