Talmud Bavli
Talmud Bavli

Related for Zevachim 52:12

מיתיבי חישב ליתן את הניתנין למעלה למטה למטה למעלה לאלתר כשר (למחר פסול) חזר וחישב

- Do not say, but not if they sprinkled it [thus]; 'say rather, but not if they slaughtered it [thus]?<span class="x" onmousemove="('comment',' Because since even unfit priests are fit to slaughter (as are lay-Israelites too) , their illegitimate intention disqualifies.');"><sup>17</sup></span> What does he inform us? that an [illegitimate] intention disqualifies? But we have learnt it: Therefore they<span class="x" onmousemove="('comment',' Persons unfit to slaughter.');"><sup>18</sup></span> invalidate [the sacrifice] by an [illegitimate] intention [purposed at slaughtering]?<span class="x" onmousemove="('comment',' Infra 31b.');"><sup>19</sup></span> - This is what we are informed,<span class="x" onmousemove="('comment',' By stating 'if any of these received the blood etc.'');"><sup>20</sup></span> viz. , that from receiving and onwards intention [on the part of an unfit priest] does not invalidate. What is the reason? As [that stated] by Raba. An objection is raised: If [the priest] intends applying [the blood] which should be applied above [the line] below [it], [or what should be applied] below, above, immediately.<span class="x" onmousemove="('comment',' He intended applying it thus in the wrong place on the day of slaughtering, which is the proper time.');"><sup>21</sup></span> it is valid.<span class="x" onmousemove="('comment',' If he eventually sprinkled the blood in the right place, for this illegitimate intention does not disqualify, v. Mishnah infra 36a.');"><sup>22</sup></span> If he subsequently intended

Tosefta Pesachim

The first Passover was [divided] among three groups (כתות not בתים, see GR"A and Pes. 5:7) and the second Passover was not [divided] among three groups. A Tamid sacrifice would be slaughtered in the evening, he (i.e., the Kohen) would burn the incense, and he would tend to the candles [of the menorah]. He would come to where the Passover offering was located, and he would cut it open and take out its sacrificial portions, even four or five [offerings at a time]. He would put them on a tray and burn them on top of the Altar. And on the Sabbath he would keep the carcass "dressed" (i.e., not flayed) and leave it and go out. Rabbi Yishmael bar Rabbi Yochanan ben Berokah says, [if] the fourteenth [of Nissan] fell on the Sabbath, he would not flay [the carcass] except until the place of the waving (i.e., the breast and thigh, see Men. 62a:1). [If] the Kohen who was to offer [the sacrifice] on the Altar would pour out [the blood] in a single pouring against the base [of the Altar], it would be disqualified. The Levites would stand on their platform and finished the Hallel in song. If they finished it, they would repeat it, and if they repeated it, they would repeat it a third time, although [in actuality] they never repeated it a third time in all their days. Said Rabbi Yehuda -- "in all their days" -- [indeed,] the third [and last] group never reached to "I love the Lord, for He hears" (Ps. 116:1), because the people were few and they would call it the "lazy group."
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