Responsa for Chullin 211:39
רבא אמר
The meaning must be: And any other person that has not rinsed his hands is unclean.<span class="x" onmousemove="('comment',' It is interpreted as a distinct rule and does not refer to the person that has an issue. Of course it is not intended thereby to convey that the t,fnxt law of washing the hands is of Biblical origin, the Rabbis merely supported their enactment by a Biblical text, i.e., .');"><sup>20</sup></span>
Teshuvot Maharam
Q. When are we supposed to recite the blessing "over the washing of hands?"
A. The blessing "over the washing of hands" is recited when one washes his hands upon rising from bed. It is also proper to recite this blessing when one comes out of a privy, and washes one's hands in order to recite the Minha services.
SOURCES: Pr. 40–41; L. 346; Rashba I, 1124. Cf. Wertheimer 4.
A. The blessing "over the washing of hands" is recited when one washes his hands upon rising from bed. It is also proper to recite this blessing when one comes out of a privy, and washes one's hands in order to recite the Minha services.
SOURCES: Pr. 40–41; L. 346; Rashba I, 1124. Cf. Wertheimer 4.
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Teshuvot Maharam
Q. When are we supposed to recite the blessing "over the washing of hands?"
A. The blessing "over the washing of hands" is recited when one washes his hands upon rising from bed. It is also proper to recite this blessing when one comes out of a privy, and washes one's hands in order to recite the Minha services.
SOURCES: Pr. 40–41; L. 346; Rashba I, 1124. Cf. Wertheimer 4.
A. The blessing "over the washing of hands" is recited when one washes his hands upon rising from bed. It is also proper to recite this blessing when one comes out of a privy, and washes one's hands in order to recite the Minha services.
SOURCES: Pr. 40–41; L. 346; Rashba I, 1124. Cf. Wertheimer 4.
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