Talmud Bavli
Talmud Bavli

Responsa for Eruvin 123:10

ואמר רבי חייא בר אבא אמר רבי יוחנן בן נח נהרג על פחות משוה פרוטה ולא ניתן להשבון

and 'imperfect' a rental that was less than a Perutah, the objection would arise: Is there any authority who upholds the View that [acquisition] from a heathen cannot be effected with less than a Perutah? Did not, as a matter of fact, R'Isaac son of R'Jacob B'Giyori send the following message in the name of R'Johanan, 'Be it known to you that one can lease from a heathen even with less than a perutah', and R'Hiyya B'Abba ruled in the name of R'Johanan, 'A Noahide<span class="x" onmousemove="('comment',' Lit., 'a son of Noah', sc. any heathen.');"><sup>21</sup></span> would rather be killed than spend so much as a perutah<span class="x" onmousemove="('comment',' The smallest coin (v. Glos.) . Lit., 'for less than the value of a perutah.'');"><sup>22</sup></span>

Shut min haShamayim

I also asked [in my dream] regarding an individual Jew living in a non-Jewish city surrounded by a wall, where the gates of the city are locked at night. Is this person allowed to carry on Shabbat within the city? For we have a tradition that the habitation of a non-Jew is not considered a habitation1for the definition of public space on Shabbat, cf. Eruvin 62a:4, and even though the rabbis decreed it nonetheless forbidden to carry on Shabbat among non-Jews, the decree was not made for individuals (Eruvin 63b:12). So too, regarding a Jew who lodges on Friday night in such a non-Jewish city, whether he is permitted to carry since it is surrounded by a wall and the gates are locked at night2This is the opinion of the Mordechai (Siman 507) in the name of Rashi, quoted in Beit Yosef Orach Chaim 382. See however Terumat Hadeshen 76, who says that this statement of the Mordechai was not present in the manuscripts in Austria. Is it nonetheless preferable to be stringent on this issue?
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