Responsa for Eruvin 175:10
הא גופא קשיא אמרת יש גזל בשבת אלמא קניא וחורבה מחזיר לבעלים אלמא לא קניא
and a ruin reverts to its owner.<span class="x" onmousemove="('comment',' Sc. the restrictions of the Sabbath cause the ruin, though during the week it is deserted by its owner and used by a neighbour, to revert to the full possession of the former so that the latter may move no objects from, or into it.');"><sup>22</sup></span> But is not this self contradictory? You said: 'A robbery is valid in respect of the Sabbath domain', from which it is clear that possession is acquired;<span class="x" onmousemove="('comment',' By the person who uses it during the week (cf. prev. two nn.) .');"><sup>23</sup></span>
Teshuvot Maharam
Vinegar that has been mixed with the yeast of beer must be sold to a Gentile before Passover (in order not to violate the commandment of Ex. 12,19 and 13,7, which prohibits a Jew from possessing leaven during the Passover week). The Gentile may be told that if he holds the vinegar until after Passover, a Jew will buy it from him.
SOURCES: Cr. 68; Pr. 31; L. 340; Rashba I, 850.
SOURCES: Cr. 68; Pr. 31; L. 340; Rashba I, 850.
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Teshuvot Maharam
On the Sabbath, a Jew is not permitted to pour sewage into a stone-trough, which is situated partly in his yard and partly in the public domain (used to carry off sewage into the street), unless the trough is covered for four cubits length in the public domain.
SOURCES: Cr. 69; Pr. 31; L. 341; Rashba I, 850; Mord. Shabb. 375.
SOURCES: Cr. 69; Pr. 31; L. 341; Rashba I, 850; Mord. Shabb. 375.
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Teshuvot Maharam
On the Sabbath, a Jew is not permitted to pour sewage into a stone-trough, which is situated partly in his yard and partly in the public domain (used to carry off sewage into the street), unless the trough is covered for four cubits length in the public domain.
SOURCES: Cr. 69; Pr. 31; L. 341; Rashba I, 850; Mord. Shabb. 375.
SOURCES: Cr. 69; Pr. 31; L. 341; Rashba I, 850; Mord. Shabb. 375.
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