Talmud Bavli
Talmud Bavli

Responsa for Eruvin 175:12

אמר רבה ומותבינן אשמעתין וכן שתי גזוזטראות זו למעלה מזו וכו' ואי אמרת יש דין גזל בשבת אמאי אסורות

a ruin reverts to its owner.<span class="x" onmousemove="('comment',' V. supra n. 12.');"><sup>24</sup></span> Said Rabbah: We raised an objection against this ruling of ours:<span class="x" onmousemove="('comment',' The one just discussed.');"><sup>26</sup></span> SO ALSO WHEN TWO BALCONIES WERE SITUATED IN POSITIONS ONE HIGHER THAN THE OTHER etc. Now, if it is maintained that 'the law [of the return] of a robbery is valid in respect of a Sabbath domain' why should restrictions be imposed?<span class="x" onmousemove="('comment',' Upon the tenants of the upper balcony, seeing that on the Sabbath, as in the case of the ruin just mentioned, it reverts to them alone despite its use by the tenants of the lower balcony during weekdays.');"><sup>27</sup></span>

Teshuvot Maharam

Vinegar that has been mixed with the yeast of beer must be sold to a Gentile before Passover (in order not to violate the commandment of Ex. 12,19 and 13,7, which prohibits a Jew from possessing leaven during the Passover week). The Gentile may be told that if he holds the vinegar until after Passover, a Jew will buy it from him.
SOURCES: Cr. 68; Pr. 31; L. 340; Rashba I, 850.
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Teshuvot Maharam

On the Sabbath, a Jew is not permitted to pour sewage into a stone-trough, which is situated partly in his yard and partly in the public domain (used to carry off sewage into the street), unless the trough is covered for four cubits length in the public domain.
SOURCES: Cr. 69; Pr. 31; L. 341; Rashba I, 850; Mord. Shabb. 375.
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Teshuvot Maharam

On the Sabbath, a Jew is not permitted to pour sewage into a stone-trough, which is situated partly in his yard and partly in the public domain (used to carry off sewage into the street), unless the trough is covered for four cubits length in the public domain.
SOURCES: Cr. 69; Pr. 31; L. 341; Rashba I, 850; Mord. Shabb. 375.
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