Responsa for Eruvin 175:3
אמר רבה בר רב הונא לא שנו אלא למלאות אבל לשפוך אסור
and put it on a window, but he may not hand it to the bathing attendants<span class="x" onmousemove="('comment',' Pl. of Olyar, olearius, Gr. **, the keeper of clothes in a bath house.');"><sup>5</sup></span> because they are suspected of doing that work.<span class="x" onmousemove="('comment',' Wringing clothes. Lit., 'of that thing'.');"><sup>6</sup></span> R'Simeon ruled: He may also carry it in his hand to his home.<span class="x" onmousemove="('comment',' Sc. the act was not forbidden as a preventive measure against the possibility of his wringing it out which is forbidden.');"><sup>4</sup></span>
Teshuvot Maharam
Vinegar that has been mixed with the yeast of beer must be sold to a Gentile before Passover (in order not to violate the commandment of Ex. 12,19 and 13,7, which prohibits a Jew from possessing leaven during the Passover week). The Gentile may be told that if he holds the vinegar until after Passover, a Jew will buy it from him.
SOURCES: Cr. 68; Pr. 31; L. 340; Rashba I, 850.
SOURCES: Cr. 68; Pr. 31; L. 340; Rashba I, 850.
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Teshuvot Maharam
On the Sabbath, a Jew is not permitted to pour sewage into a stone-trough, which is situated partly in his yard and partly in the public domain (used to carry off sewage into the street), unless the trough is covered for four cubits length in the public domain.
SOURCES: Cr. 69; Pr. 31; L. 341; Rashba I, 850; Mord. Shabb. 375.
SOURCES: Cr. 69; Pr. 31; L. 341; Rashba I, 850; Mord. Shabb. 375.
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